First Harvest, by Mike Nichols 2003
Lammas, August 1
Although in the heat of a midwestern summer it might be difficult to discern, the festival of Lammas (August 1) marks the end of summer and the beginning of fall. The days now grow visibly shorter and by the time we’ve reached autumn’s end (October 31), we will have run the gamut of temperature from the heat of August to the cold and (sometimes) snow of November. And in the midst of it, a perfect midwestern autumn.
The history of Lammas is as convoluted as all the rest of the old folk holidays. It is, of course, a cross-quarter day, one of the four High Holidays or Greater Sabbats of Witchcraft, occurring one quarter of a year after Beltane. Its true astrological point is fifteen degrees Leo, but tradition has set August 1 as the day Lammas is typically celebrated. The celebration proper would begin on sundown of the previous evening, our July 31, since the Celts reckon their days from sundown to sundown.
However, British Witches often refer to the astrological date of August 6 as Old Lammas, and folklorists call it Lammas O.S. (Old Style). This date has long been considered a “power point” of the zodiac, and is symbolized by the Lion, one of the tetramorph figures found on the tarot cards, the World and the Wheel of Fortune (the other three figures being the Bull, the Eagle, and the Spirit). Astrologers know these four figures as the symbols of the four “fixed” signs of the zodiac, and these naturally align with the four Great Sabbats of Witchcraft. Christians have adopted the same iconography to represent the four Gospel writers.
“Lammas” was the medieval Christian name for the holiday, and it means “loaf-mass”, for this was the day on which loaves of bread were baked from the first grain harvest and laid on the church altars as offerings. It was a day representative of “first fruits” and early harvest.
In Irish Gaelic, the feast was referred to as “Lughnasadh”, a feast to commemorate the funeral games of the Irish Sun God Lugh. However, there is some confusion on this point. Although at first glance, it may seem that we are celebrating the death of Lugh, the God of Light does not really die (mythically) until the autumnal equinox. And indeed, if we read the Irish myths closer, we discover that it is not Lugh’s death that is being celebrated, but the funeral games that Lugh hosted to commemorate the death of his foster mother, Taillte. That is why the Lughnasadh celebrations in Ireland are often called the “Tailltean games”.
One common feature of the games was the “Tailltean marriages”, a rather informal marriage that lasted for only a year and- a-day or until next Lammas. At that time, the couple could decide to continue the arrangement if it pleased them, or to stand back to back and walk away from one another, thus bringing the Tailltean marriage to a formal close. Such trial marriages (obviously related to the Wiccan handfasting) were quite common even into the 1500s, although it was something one “didn’t bother the parish priest about”. Indeed, such ceremonies were usually solemnized by a poet, bard, or shanachie (or, it may be guessed, by a priest or priestess of the Old Religion).
Lammastide was also the traditional time of year for craft festivals. The medieval guilds would create elaborate displays of their wares, decorating their shops and themselves in bright colors and ribbons, marching in parades, and performing strange, ceremonial plays and dances for the entranced onlookers. The atmosphere must have been quite similar to our modern-day Renaissance festivals.
Many commentators have bewailed the fact that traditional Gardnerian and Alexandrian Books of Shadows say very little about the holiday of Lammas, stating only that poles should be ridden and a circle dance performed. This seems strange, for Lammas is a holiday of rich mythic and cultural associations, providing endless resources for liturgical celebration.
No comments:
Post a Comment