Pages

Sunday, February 25, 2024

Ritual Outline Esbats 1996 CO1

Esbats are normally small, private, gatherings of 1-13 people. Smaller groups allow for more focused intent and energy. Esbats often follow the phases of the moon when doing any kind of spell work. Remember that Magic is performed on a stage, and Magick is created in the heart.
Ritual Outline Esbats, 1996

Altar Devotions
Purify the Area
Salute
Cast Circle
Call Quarters
Anoint
Unite energies
Invocation
Name the Working
Perform the Work
Raise Power
Cakes and Ale
Salute
Release Quarters
Open Circle
Feast

Ritual Outline

What is the main Purpose/Reason/Intent behind the Ritual/Ceremony?
How will you support that intent energetically?
Date?  Time?  Who will you invite?

Circle Assignments

Who will be responsible for:

     Setting up the Altar
     Cleansing/Purifying the Space and the Participants
     Statement of Intent to the Circle
     Grounding the Participants and unifying the group
     HP/HPS Casting the Circle
     Calling the Quarters (Four Directions)
     HP/HPS Invoking the God/Goddess
     Raising energy
     HP/HPS Focusing energy
     Directing energy
     Releasing the Quarters (Four Directions)
     Earthing/Grounding the participants
     HP/HPS Opening the Circle

Go Mbeannaigh
          (Gaelic, Ireland - Blessed Be)

Sonqongi Apukuna Wak'aychasunkiku
          (Quechua, Peru - May the Heart of the Mountain bless you)

Xut Kala Xetl
          (Tlingit, Alaska - Blessed Be)

Saturday, February 24, 2024

Circle Etiquette 1995 CO1

Circle Etiquette 1995 
2-hour class - $75.00

Attending Open/Public Rituals

     How to dress
          Street clothes, Ritual Robes, Skyclad
     
     Arrive on time
          It’s not just late, it’s rude

     When to go, when not to go

     Inside or Outside, be prepared

Smudging & Blessing

     What to leave outside

     Open mind & open heart

Entering Sacred Space

     What to expect
          Fluffy Bunnies, Wolves w/Fangs, Spiritual Beings
     
     Responding to the Challenge
          In perfect Love, and perfect Trust

     Widdershins or Deosil

     Don’t touch, be respectful

Participating

     When to speak, when to listen 

     Creating the energy

     So Mote it Be, Blessed Be, Hail & Farewell

Cakes & Ale

     Following your instincts

     Decline with grace
          Allergies and addictions

Feasting & Community

     What to bring

Go Mbeannaigh
          (Gaelic, Ireland - Blessed Be)

Sonqongi Apukuna Wak'aychasunkiku
          (Quechua, Peru - May the Heart of the Mountain bless you)

Xut Kala Xetl
          (Tlingit, Alaska - Blessed Be)

Sunday, February 11, 2024

Healing Circle 2011 CO1

Healing Circle, 2011

Purify the Area

Cast Circle

Smiles and laughter and times of fun this Circle casting has now begun. As above, so it is below, keep out all that would cause us woe. Around the Circle, throughout and about, healing within, healing without. All health come in, all illness flee, and by our will, so Mote It Be!

Call Quarters

Eastern Waters where Trade Winds blow, we call to you, your powers bestow. Wisdom and truth within us to see, Be here now, so mote it be.  Enter our circle and be blessed

Southern Waters with Tropical heat, we ask you to aid our Magickal feat. Passion and creation within us to see, Be here now, so mote it be. Enter our circle and be blessed

Western Currents where deep waters flow, we call to you, your powers bestow. Courage and healing within us to see, Be here now, so mote it be. Enter our circle and be blessed

Northern Secrets locked in icy sheet, we ask you to aid our Magickal feat. Success and stability within us to see, Be here now, so mote it be. Enter our circle and be blessed

Anoint

Unite energies

Invocation

The Lord and Lady have always been there for us, since before time was. They were there in the scents of the Earth in the whisper of the Wind in the warmth of the Sun in the refreshing coolness of a Mountain Stream.

They have always been there for us, even before we understood. They are there in the Magick of the Moonlight in the wonder of a Sunrise in the freedom of an Open Field in the comfort of a Sheltering Forest.

Tonight, we ask them to join our Circle and be with us as we celebrate laughter and light, growth and mystery, and bring physical, emotional and spiritual healing into our lives.

Name the Working

Raise Power

Deep in my Bone the Goddess is alive
Deep in my cells and blood the Life Force is strong
Deep in my heart and spirit I believe I will heal

Perform the Work

I heal myself with this water. By the power of the Ancient Ones, in the names of those who have gone before, I am free. By my will, so Mote It Be.

Magick mend and candle burn, sickness end; good health returns.

Great Rite

The glass I hold in my hand represents water from a rushing water fall - this symbolizes the energy of the God.

The bowl I hold in my hand represents water from a serene pool - this symbolizes the energy of the Goddess.

As the water from the falls represents the male and the water from the pool represents the female, the two joined together represent the healing energies of the God and Goddess flowing as one.

Cakes and Ale

We ask the God and Goddess to bless this food and drink.  All that we do is in service and in honor to the God and Goddess.  May we never hunger - May we never thirst.  So Mote It Be!

Thank Spirit

Release Quarters

Elemental Waters you have protected us well The lessons learned will continue to dwell. We release you now as we lift the spell Go with our blessing, Hail and Farewell. We bid you well as you depart, may there be peace between us. May you always Blessed Be.

Open Circle

As again we walk around this Circle to release though the boundary now is gone, our laughter will not cease. May those who guide us with their light, protect us in the dark and walk beside us on the roads traveled - this Circle is open but unbroken, merry meet, merry part and may we merry meet again!

Feast

Go Mbeannaigh  
(Gaelic, Ireland - Blessed Be)

Beannaichte Be 
(Gaelic, Scotland - Blessed Be)

Sonqongi Apukuna Wak'aychasunkiku 
(Quechua, Peru - May the Heart of the Mountain bless you)

Xut Kala Xetl 
(Tlingit, Alaska - Blessed Be)

Sunday, February 4, 2024

5 Senses Esbat 2000 CO1

This Circle works best if you have someone who can sign what is being said.
5-Senses, New Moon 2/4/00

(Altar is in the East, done only in black, grey and white.  High Priest and High Priestess are dressed in black and white, with two secondary assistants dressed in grey.  A secondary Altar is in the West decorated with nothing but multicolored candles and ten colored boxes marked - Touch, Smell, Taste, Sound & Sight.  Secondary's will be seated to either side of the secondary Altar)

Anoint
(Participants are led through a gauntlet of 10 people, 
each representing one of the five senses)

North-Touch:    Welcome to our Circle, we invite you to enjoy the sense of Touch. (Offer hand shake or hug to each participant)

East-Smell:    Welcome to our Circle, we invite you to enjoy the sense of Smell.  (Offer a choice of oils and anoint each participant)

South-Taste:    Welcome to our Circle, we invite you to enjoy the sense of Taste.  (Offer a bowl of skittles candies to each participant)

West-Sound:    Welcome to our Circle, we invite you to enjoy the sense of Sound.  (Offer a choice of tambourine or drum to cleanse each participant)

Spirit-Sight:    Welcome to our Circle, we invite you to enjoy the sense of Sight.  (Offer a choice of multicolored ribbons to be tied onto each participant)

Purify the Area
(As people settle into their places around the Circle the High Priest and High Priestess walk around the inside of the Circle with incense, water and salt,  greeting people, talking and cleansing the area.  People are encouraged to drum or clap and the HP HPS may wish to walk the Circle more than once)

Statement Of Intent
(This is where you need to fill in what you will say to greet people and teach them about the Celebration they are attending)

Cast Circle
(As the HPS walks the inside of the Circle with the Athame, the HP stands in the center and follows her movements and signs everything she speaks)

From the North and the East to the South and the West then back to the North again.  A boundary between the worlds is constructed.  Within this Circle we stand between space and time.  We are protected and in the perfect place for new growth and perception.

Call Quarters

NORTH:    Essence of the North, we bid you welcome.  We ask you to join us in our Circle of rebirth and growth.  Join us with your gentle touch that gives life and encourages growth in all as we share this moment that will help guide many throughout the coming year.  We welcome you with arms open and joy in our hearts for this celebration of rebirth, renewal and reiteration.

EAST:    Essence of the East, we bid you welcome.  We ask you to join us in our Circle of new life and hope.  Bring with you the aromas that remind us of the past as we share this moment that will help guide many throughout the coming year.  We welcome you with arms open and joy in our minds for this celebration of light, love and life.

SOUTH:    Essence of the south, we bid you welcome. We ask you to join us in our Circle of release and relief.  Entice us with the flavors that warm and excite our lives as we share this moment that will help guide many throughout the coming year. We welcome you with arms open and joy in our souls for this celebration of emotion, energy and exhilaration.

WEST:    Essence of the West, we bid you welcome.  Send to us the vibrations that create the sounds of our lives as we share this moment that will help guide many throughout the coming year.  We welcome you with arms open and joy in our bodies for this celebration of insight, intuition, and involvement.

Altar Devotions
(HP stands at the main Altar and signs as HPS lights ALL the candles on the secondary Altar, when she is done the HP then lights all the candles on the main Altar except the God & Goddess candles, in silence)

HPS: (While lighting the candles)

Let what I feel fill me, but not consume me;
Let me follow what I feel, but not be forced;
Let me become the kind of soul, who never clings too hard,
who lets go and yet loves; Let me imagine better worlds,
yet work in this one; Let me touch, and treasure, even
people I can never hold, and let me learn from all my losses;
Let me out and let me in, Let me see and let me be,
a window - maybe broken - but through which a bit of air and sunlight comes.

Unite energies
(Group OM)

Invocation
(HP signs first to draw in the Goddess, then HPS speaks the same words)

We call forth the Goddess, Great Mother, to witness this rite.  You have let the Earth rest and slumber all winter. Now it awakens and the Earth is filled with illuminations, help us to become enlightened also. Instill in us the sight of those things that remain unseen.

(HPS speaks first to draw in the God, then H/P signs the words)
We call forth the God, Sun King, to witness this rite.  Your light gains strength and ends the Earth’s rest.  Now as your brightness warms the Earth and the beginnings of new growth can be seen, help us to grow also.  Enable us to see the wonders of the mundane world around us.

Name the Working
 
Raise Power
(Each quarter has something to toss into the Circle - balloons, beach balls, bean bags, cat toys.  Participants are invited to keep the toys in motion to raise energy and enjoy themselves.  HP & HPS focus the energy raised over the secondary Altar to be used at a given signal to energize the boxes on the Altar.  When the signal is given everyone stops participating and allow the toys to fall to the ground)

Perform the Work
(Take the boxes from the secondary Altar and offer the contents around the Circle
Touch-Stones, Smell-Flowers, Taste-Skittles, Sound-bells, Sight-Ribbons)

North:    We are the sense of Touch, we invite you to experience Touch and in so doing heighten and renew your own senses.

East:    We are the sense of Smell, we invite you to experience Smell and in so doing heighten and renew your own senses.

South:    We are the sense of Taste, we invite you to experience Taste and in so doing heighten and renew your own senses.

West:    We are the sense of Sound, we invite you to experience Sound and in so doing heighten and renew your own senses.

Secondary:    We are the sense of Sight, of things both seen and unseen, we invite you to experience Sight and in so doing heighten and renew your own senses.

Cakes and Ale

HP:    From the Golden rays of the Sun, to the fertile Earth, to the stalk of wheat, to bread…May you never hunger.

HPS:    From the Silver beams of the Moon, to the quiet Earth, the vine of grapes, to wine…May you never thirst.

Release Quarters
 
Open Circle

HPS:    This Circle has served us well. It has protected and aided us.  It had stood as a boundary between time and space. I now open this Circle. From the North and the West to the South and the East then back to the North again.  This Circle is open but unbroken.  Merry Meet, Merry Part and Merry Meet again.

Feast

Go Mbeannaigh
          (Gaelic, Ireland - Blessed Be)

Sonqongi Apukuna Wak'aychasunkiku
          (Quechua, Peru - May the Heart of the Mountain bless you)

Xut Kala Xetl
          (Tlingit, Alaska - Blessed Be)

Yuletide Carols 1996 CO1

 
Yuletide Carols, 1996

Lady Moon     (To Little Town of Bethlehem)

Lady Moon shines softly down
To light the earth below
As we her children gather here
Around the Yule fire’s glow
We wait for mornings dawning
First light of holy birth
Our Lady turns the wheel of life
Her sun returns to Earth
With joy we’ll greet his dawning
A new year has begun
With increased light is bright new hope
Reborn is everyone.

Wiccan Wonderland     (To Winter Wonderland)

Pagans sing, are you listenin’
Altar’s set, candles glisten
It’s a Magickal night, we’re having tonight
Dancing in a Wiccan Wonderland

Blades held high, censer smoking
God and Goddess, we’re invoking
Through Elements Five, we celebrate life
Dancing in a Wiccan Wonderland

(Chorus)
In a circle we can light a Yule fire
And await the rising of the Sun
It’s the Great Wheel turning for the new year
Loaded with abundance and great fun

Queen of Heaven, is in her place
Triple goddess, now the Crone face
Above and below, She’s the Goddess we know
Dancing in a Wiccan Wonderland

Now the God, is the provider
Supplying game for our fire
Above and below, He’s the Horned One we know
Dancing in a Wiccan Wonderland

(Chorus)
Later on, by the fire
Cone of power, gettin’ higher
It’s a Magickal night, we’re having tonight
Dancing in a Wiccan Wonderland

Joy To The World     (To...guess what?)

Joy to the world! the Lord has come
Let earth receive her King.
Let every heart prepare him room
And Heav’n and Nature sing
And Heav’n and Nature sing
And Heav’n, and Heav’n and Nature sing.

Joy to the world!  The Sun returns
Our Lady gives Him birth
The living light will warm our hearts
And wake the sleeping Earth
And wake the sleeping Earth
And wake, and wake the sleeping Earth.

Light we the fires to greet our Lord
Our light, our life, our Lord
Let every voice sing praise
And Heav’n and Nature sing
And Heav’n and Nature sing
And Heav’n, and Heav’n and Nature sing.

Silent Night     (To...you guessed it!)

Silent Night, Solstice Night
Quiet rest, dim the light
Turning ever the rolling wheel
Bring the winter to comfort and heal
Rest your spirit in peace,
Rest your spirit in peace.

Silent Night, Solstice Night
All is calm, all is right
Nature slumbers in forest and glen
Filling streams she wakens again
Sleeping spirits grow strong, 
Sleeping spirits grow strong.

Silent Night, Solstice Night
Silver Moon, shining bright
Snowfall blankets the slumbering Earth
Yule fires welcome the Sun’s return
Hark the light is reborn,
Hark the light is reborn.

Gods rest ye, merry Pagan folk

Gods rest ye, merry Pagan folk, let nothing you dismay.
Remember that the Sun returns upon this Solstice day!
The growing dark is ended now and Spring is on its way -
O, tidings of comfort and joy, comfort and joy.
O, tidings of comfort and joy.

The Winter's worst still lies ahead, fierce tempest, snow and rain.
Beneath the blanket on the ground, the spark of Life remains!
The Sun's warm rays caress the seeds to raise life's songs again -
O, tidings of comfort and joy, comfort and joy.
O, tidings of comfort and joy.

Within the blessed apple lies the Promise of the Queen,
For from the pentacle shall rise the orchards fresh and green!
The Earth shall blossom once again, the air is sweet and clean -
O, tidings of comfort and joy, comfort and joy.
O, tidings of comfort and joy.

Gods rest ye, merry Pagan folk, let nothing you dismay.
Remember that the Sun returns upon this Solstice day!
The growing dark is ended now, and Spring is on its way -
O, tidings of comfort and joy, comfort and joy.
O, tidings of comfort and joy.

Saturday, February 3, 2024

Pagan Phrases 1995 CO1


Pagan Phrases, 1995

These are phrases you'll hear a lot in Pagan groups; what they mean, and how they should be used. It's polite to repeat any of these terms.

Blessed Be - Similar to 'aloha' this can be used as a 'hello', a 'goodbye', or a 'you are loved'. You'll hear it used often during Ritual or Circles, very much like the use of Amen.

So Mote it Be - literally translates to 'So may it be' and is often used to denote something is 'done' and now in the hands of God/Goddess.

Merry Meet - means 'We meet happily'. A welcoming gesture that can be used with friends, family and strangers alike.

May you never Thirst - you'll hear this one a lot during Cakes & Ale in Circles...and any time someone hands you a drink of any kind. It's polite to return the blessing with a slight nod of the head or by lifting the glass to honor the person giving you the drink.

May you never Hunger - the other one you'll hear often during Cakes & Ale in Circles...and any time someone hands you food of any kind. It's polite to return the blessing with a slight nod of the head or by lifting it to honor the person giving you the food.

Merry Meet, Merry Part, Merry Meet Again - refers to life, death, and reincarnation. Often used as a 'goodbye'. I see you today, I might not see you tomorrow, I look forward to seeing you again in this life or the next.

A typical Circle challenge is - 'How do you enter this Circle?
The response should be - 'In perfect love, and perfect trust.'

If no response ask - You enter this circle with Perfect Love and Perfect Trust, do you do so willingly?
Response - Yes
Go Mbeannaigh
          (Gaelic, Ireland - Blessed Be)

Sonqongi Apukuna Wak'aychasunkiku
          (Quechua, Peru - May the Heart of the Mountain bless you)

Xut Kala Xetl
          (Tlingit, Alaska - Blessed Be)

Thursday, February 1, 2024

Imbolc Sabbat 2024 CO1

Imbolc Sabbat 2/1/24
Community workings
 
Altar Set-Up
 
Cleanse the Area
 
Smudge/Anoint Participants
 
Light Candles
 
Light 1st candle:    Although it is now dark, I come seeking light. In the chill of winter, I come seeking life.
 
Light 2nd candle;    I call upon fire, that melts the snow and warms the hearth.  I call upon fire that brings the light and makes new life. I call upon fire to purify me with your flames.
 
Light the 3rd candle;    This light is a boundary between positive and negative. That which is outside, shall stay without that which is inside, shall stay within.
 
Light 4th candle;    I call upon fire, that melts the snow and warms the hearth. I call upon fire that brings the light and makes new life. I call upon fire to purity me with your flames.”
 
Light the 5th candle;    Like fire, light and love will always grow. Like fire, wisdom and inspiration will always grow.
 
Light the 6th candle;    I call upon fire, that melts the snow and warms the hearth. I call upon fire that brings the light and makes new life. I call upon fire to purity me with your flames.
 
HPS - Light the 7th candle
(Visualize all the flames coming together as one. As the light builds, see the energy in a purifying glow)   Fire of the hearth, blaze of the sun - cover me in your shining light. I am awash in your glow, and tonight. I am made pure.
 
Call Quarters, E/S/W/N
 
EAST:    Air from the East! We call into the wind our message of welcome. Join us in our celebration of Spring and Rebirth. Bring with you the whispers of hope, excitement, and the words of our Ancestors to comfort and guide us.
 
SOUTH:    Fire from the South We look through the flame, seeking your entrance. Come… Gather amongst us as we welcome the return of the Sun and share in the rewards of the faithful.
 
WEST:    Water from the West! We dive into the pools, cleansing our bodies. Take your place in this Circle, bring forth the power of the mighty oceans, the calmness of a still pond, and the enduring strength they show.
 
NORTH:    Earth from the North! We plunge our tools into the rich soil, opening the portal. Emerge from your time of dormancy, give your protection to the new life which springs upward towards the light.
 
Cast Circle
 
Welcome/History
 
HP/HPS:    Welcome and thank you for joining us tonight. Why do we celebrate Imbolc? What is the meaning of this season? What are we going to gain from this season/ritual?
 
This is about awakening of New Life – Naturally, following the previous seasonal initiation in the quiet depths of Winter life which takes root in the great cosmic womb space at Winter Solstice. We celebrate the return of the light and the promise of life’s renewal.
 
Imbolc is a threshold crossing that initiates us into a process of awakening and beginning anew. Awakening is not for the faint of heart – it takes great bravery of the heart to meet life at the edge of our comfort zone, which is how we as individuals, grow into new horizons.
 
Imbolc reminds us of our ecological belonging in an interconnected world – where what we dream and the many seeds in life will be planted, tended to, and toiled for the benefit of all kin and kind. New beginnings strong vision and focus – inevitably will bring an element of challenge and surprise – our faith and preservation will be tested. Let us show up with a refreshed and renewed commitment – faith in ourselves and our paths that lie ahead. Trust that our desires and dreams embodied will carry us into new tomorrows with light, warmth, and love.
 
Unite Energies
Meditation/Chant/Story
 
1    Imbolc is a time when we begin to see the first stirrings of Spring around us. Although our world is still plunged in the chill and darkness that Winter ushers in: with each passing day, we are moving closer towards the light and warmth that the other half of the year brings. Our ground is slowly warming. Water from melting snow in our Northern lands nourishes the ground and replenishes us. Imbolc is a time of purification and starting anew. Can you feel the energy? Thickening with anticipation for what is to come while the lands are ready to birth forth new life. This is a time for reflection while allowing anticipation and intent built within so that you too, may birth new life within yourself. This is the time we seek healing for our lands and self in preparation for all that is to come.
 
2    So, the skies trembled, rumbled, and brought with it the cold. Everywhere down through the centuries of this dark frigid night; came women and men gathering to offer up their prayers to the Universe. While digging deep into the hard earth loosening the soil and thanking the rich, dark, cool nourished earth for what it soon will bring forth. Seeds were gathered and prepared for their journey of growth soon to come. The people would then gather, just as we do this Imbolc night. They meditated. They celebrated. The lambing of the first Ewe was done to hasten Springs arrival.
 
3    When through the earth a Stirring Could be felt, our ancestors would Sing songs and drums were beaten. much like the beating rhythm of a heart. The vibrations vibrating across the lands awakening the tiny seeds to soon sprout fourth life and abundance that they will bring. In the darkness of this night, you can still smell the freshness of the dark, chilled soil that our ancestors worked. They are still with us, next to us, helping us prepare for the new life to come. Listen closely... You'll hear their workings.
 
4    The North winds still alive with their songs sung, dancing the soft melody along with it as it moves across the land caressing the ground with its tenderness this Imbolc night. As the Earth prepares for Spring and life that it will birth for us, we gather. We gather in Circles like we are this night to await Earth’s promise of new life and show our gratitude for all the earth does for us. We gather to heal ourselves and all that is around us. So, we do here, now, this year, and every year. Welcome Imbolc!
 
 
Guided Meditation

Take a moment now to center yourself. Close your eyes and let your body relax. Breathe deeply and ground your energy down into your chair and through the floor, down further still through the empty space under you, down, down, down into the deepness of the earth still and slumbering beneath you. (SHORT SILENCE)
 
The Wheel of the Earth has turned, as ever it has and as ever it shall turn. Visualize yourself traveling along a path of hard-packed snow on a windless, wintry night. You are moving through a forest frosted with snow and icicles, blanketed in darkness and darker shadows beneath the trees, but above you there is a full moon lighting your way. A snowflake falls in front of you, drifting down ever so slowly. Soon another drifts down, and another. As you continue onward, the snow begins to fall heavily.
 
A blanket of pure white snow covers the forest floor, and everything is quiet, and still. There is a sense of magic in the air – a feeling of being in some other, special place. The real world has vanished with the sun, and all that remains now is you, and the darkness of winter. The snow glistens in the moonlight, and the night is cold. You can see your breath before you in the moonlit air. (SHORT SILENCE)
 
As you continue through the forest, you begin to see a faint glimmer of light ahead. Unlike the silvery chilled light of the moon, the glow is red and bright. There is something special about this flickering, far-off light, something that hints of relief and change and warmth.
 
You keep ploughing through the snow; the path quickly steepens into a hill, and the snow is now quite deep. It is becoming more difficult to travel, and you’re so cold. All you want, more than anything, is a warm fire, and some hot food, and the companionship of your loved ones. But it seems that there is nothing but you and the snow and the night. It appears that fascinating, promising bright red light has grown closer, and yet is still so far away. Eventually, you give up — there’s no reaching it, and you just keep moving through the snow.
 
At last, you reach the crest of the hill, and stop. Something is different. The forest no longer surrounds you—in fact, you’ve reached the forest edge. Off in the distance, to the east, the sun is rising. You continue on the path, and the snow fades away. No longer are you traveling through great drifts—instead, you are on a muddy track, crossing an open field. In the meadow are tiny buds. Grass is peeking up from the dead, brown earth. Here and there, a cluster of bright flowers appears beside a stone, or beside the path. As you make your way forward, the sun rises higher and higher, bright, and orange in its glory. Its liquid warmth embraces you. You find a comfortable place to linger, perhaps near a rocky outcropping, and open yourself to the life-giving heat of the sun. (SHORT SILENCE)
 
How we each long for transformation. Would that the process of transformation, of becoming, of evolving into our highest selves were as simple as flipping a switch, with no time or effort on our parts. But it’s not. Change is hard. It takes work and patience, and then more work and patience. And we are so easily distracted from the long, hard work of self-transformation. Those distractions—those “faeries of the knolls”—can pull us far from the Path we have decided to journey, be it a path toward self-improvement or a path leading us toward a new way of being in the world. Those faeries (negative habits, dead-end relationships, old fears) can be so beautiful, so alluring that we forget that more often than not, they’re not very good for us. It’s for a good reason we’re warned to Beware the Faery Folk. (SHORT SILENCE)
 
Thou Brigid of the kine. Thou Brigid of the mantles - Shield me from the bane of the faeries of the knolls.
 
Think of the daunting time-consuming task of making butter… the transformation of the rich, heavy cream being worked and worked and worked until ever so slowly it begins to change. It didn’t just change at the flip of a switch; there was work involved. Agitation. The cream was “all shook up” and kept getting all shook up; you had to commit to the process. Every once in a while, you had to check and see how much progress you had made. You probably thought to yourself, “By the old Gods and the new! This stuff is never going to turn into butter!”
 
But it did. Eventually. With enough perseverance and attention, you turned cream into butter. You did that with your energy. And you will be able to create the same transformation for yourself. Eventually. With enough perseverance and attention. With your energy.
 
Even now, inside you, seeds of change are beginning to unfurl and push their way upward until you notice them, just as the seeds of early Spring flowers are beginning to push their shoots up through the resistance of the earth around them. And soon, sooner than seems possible now, soon you will be transformed. (SHORT SILENCE)
 
I invite you now to return from your journey, to draw up your energy from the deepness of the earth still and slumbering beneath you, up, up through the empty space under you, up through the floor and into your chair and back into your body. BREATHE IN. (PAUSE) BREATHE OUT. (PAUSE) Open your eyes and be here, now.
  
Invocation God/Goddess
Welcome St Brigid
 
HP/HPS:    Blessed are the faithful. Blessed are those who honor the old ways. As we gather to celebrate Imbolc, we invoke the Goddess Brigid, to join us in a ritual of self-purification and blessing for this new Season of growth within ourselves. Although the cold still lingers on the ground nipping at our flesh, the indications of Springs arrival is already showing us light.
 
The sky’s alive with birds; buds beginning to swell on that once barren branches ready to burst forth new life. Our days are growing and the deepest chills from winter are being banished for yet another year. Humankinds’ hibernation is coming to a close across the land. People can be seen making preparations to come forth new life from their soils, much as we are doing tonight for ourselves. On this night, we take time to offer our appreciation to the Goddess for safeguarding us through the long winter and ask for continued protection as we venture on into Spring.
 
Community Working Instructions
 
Perform the Work
 
Raise Power
 
GODDESS BRIGID CHANT
(Green Witch Living)
 
Goddess of Fire, Keeper of Flame, Bless us as we call your name
Brigid, Brigid, Goddess of light, Goddess of power, illuminate the dark this hour
Brigid, Brigid, protect our home, protect our heart, create within us sparks of art
Brigid, Brigid, Wishing you all a beautiful Imbolc!
 
Sacred Space, WishBox
 
The WishBox is a tradition started in 1995 by Circle of One. We invite you tonight to join us as we continue the tradition. Write down a wish, fold it up tight, and place it into the WishBox. Your wishes and dreams will stay in the box, gathering energy, until the next time we do Circle. Then they’ll be burned and released to the Universe. The only thing we do ask is that you don’t specifically name another person in your wish.
 
Cakes & Ale
 
And now, I offer you Cakes and Ale. You have traveled far through forest and field tonight. Take the sustenance you need, now that you have returned from your journey. From forest and stream; from mountain and field; from fertile Earth’s nourishing yield; We now partake of the fruit and the grain. All that we do is in honor of the God and Goddess. May we never hunger, may we never thirst. So, Mote it Be.
 
Thank God/Goddess
Goddess Brigid Farewell
 
HP/HPS:    Great Goddess Brigid… In order to truly understand your wisdom, we must first understand ourselves. As we celebrate the coming of Spring and new life, we also celebrate a wellspring of new Spiritual growth within. Protect us as we take the steps to become better versions of ourselves and we shall honor you as we progress. Our gratitude is endless. Our thanks are infinite. As you depart, our thoughts are never far from the many blessings you provide. Blessed Be.
 
Release Quarters, N/W/S/E

HP/HPS:    As we bring this ritual to a close, we leave ready to receive. The elements have provided us with a complete purification in all aspects. Now is the time for growth.

NORTH:    What’s given freely will be rewarded in the future. Shared energy is a reward for both the giver and receiver. The Spirits of the Earth do not pick winners and losers, they serve those who honor them. Hail and farewell.

WEST:    The truth of our inner being can be disguised, but never actually changes. No obstacle is forever. Spirits of Water are not light or dark, they carry the things we ask them to. Hail and farewell.

SOUTH:    All things eventually are reduced to their simple form. The Spirits of Fire can be harnessed but never truly controlled by anyone. choose what you burn wisely, for ash is permanent. Hail and farewell.

EAST:    Not all power can be seen by the naked eye. Listen more than you speak, and hear more than you say. The spirits of air can carry you higher of highs but also drive you to lowest of lows. The decision is in your hands. 

 Open Circle

Feast

Candlemas Nichols 2003

Candlemas
The Light Returns, by Mike Nichols 2003

It seems quite impossible that the holiday of Candlemas should be considered the beginning of spring. Here in the Heartland, February 2 may see a blanket of snow mantling the Mother. Or, if the snows have gone, you may be sure the days are filled with drizzle, slush, and steel-grey skies—the dreariest weather of the year - in short, the perfect time for a Pagan Festival of Lights. And as for spring, although this may seem a tenuous beginning, all the little buds, flowers, and leaves will have arrived on schedule before spring runs its course to Beltane. 

“Candlemas” is the Christianized name for the holiday, of course. The older Pagan names were Imbolc and Oimelc. Imbolc means, literally, “in the belly” (of the Mother). For in the womb of Mother Earth, hidden from our mundane sight but sensed by a keener vision, there are stirrings. The seed that was planted in her womb at the solstice is quickening and the new year grows. Oimelc means “milk of ewes”, for it is also lambing season. 

The holiday is also called “Brigit’s Day”, in honor of the great Irish Goddess Brigit. At her shrine, the ancient Irish capitol of Kildare, a group of nineteen priestesses (no men allowed) kept a perpetual flame burning in her honor. She was considered a Goddess of fire, patroness of smithcraft, poetry, and healing (especially the healing touch of midwifery). This tripartite symbolism was occasionally expressed by saying that Brigit had two sisters, also named Brigit. (Incidentally, another form of the name Brigit is Bride, and it is thus she bestows her special patronage on any woman about to be married or handfasted, the woman being called “bride” in her honor.) 

The Roman Catholic Church could not very easily call the Great Goddess of Ireland a demon, so they canonized her instead. Henceforth, she would be ‘Saint’ Brigit, patron saint of smithcraft, poetry, and healing. They ‘explained’ this by telling the Irish peasants that Brigit was ‘really’ an early Christian missionary sent to the Emerald Isle, and that the miracles she performed there ‘misled’ the common people into believing that she was a Goddess. For some reason, the Irish swallowed this. (There is no limit to what the Irish imagination can convince itself of. For example, they also came to believe that Brigit was the ‘foster mother’ of Jesus, giving no thought to the implausibility of Jesus having spent his boyhood in Ireland!) 

Brigit’s holiday was chiefly marked by the kindling of sacred fires, since she symbolized the fire of birth and healing, the fire of the forge, and the fire of poetic inspiration. Bonfires were lighted on the beacon tors, and chandlers celebrated their special holiday. The Roman Church was quick to confiscate this symbolism as well, using “Candlemas” as the day to bless all the church candles that would be used for the coming liturgical year. (Catholics will be reminded that the following day, St. Blaise’s Day, is remembered for using the newly blessed candles to bless the throats of parishioners, keeping them from colds, flu, sore throats, etc.) 

The Catholic Church, never one to refrain from piling holiday upon holiday, also called it the Feast of the Purification of the Blessed Virgin Mary. (It is surprising how many of the old Pagan holidays were converted to Maryan feasts.) The symbol of the purification may seem a little obscure to modern readers, but it has to do with the old custom of “churching women”. It was believed that women were impure for six weeks after giving birth. And since Mary gave birth at the winter solstice, she wouldn’t be purified until February 2. In Pagan symbolism, this might be retranslated as when the Great Mother once again becomes the young Maiden Goddess. 

Today, this holiday is chiefly connected to weather lore. Even our American folk calendar keeps the tradition of “Groundhog Day”, a day to predict the coming weather, telling us that if the groundhog sees his shadow, there will be “six more weeks” of bad weather (i.e., until the next Old Holiday, Lady Day). This custom is ancient. An old British rhyme tells us that “if Candlemas Day be bright and clear, there’ll be two winters in the year”. Actually, all of the cross-quarter days can be used as inverse weather predictors, whereas the quarter days are used as direct weather predictors. 

Like the other High Holidays or Great Sabbats of the Witches’ year, Candlemas is sometimes celebrated on its alternate date, astrologically determined by the sun reaching fifteen degrees Aquarius, or Candlemas Old Style. Incidentally, some modern Pagan groups have recently begun calling the holiday itself ‘Brigit’, presumably as shorthand for “Brigit’s Day”. This lexical laziness is lamentable since it confuses a Deity name for the proper name of the holiday. The same disconcerting trend can be seen in the recent practice of referring to the autumnal equinox as ‘Mabon’, which is more properly the name of a Welsh God-form. 

Another holiday that gets mixed up in this is Valentine’s Day. Ozark folklorist Vance Randolph makes this quite clear by noting that the old-timers used to celebrate Groundhog Day on February 14. This same displacement is evident in Eastern Orthodox Christianity as well. Their habit of celebrating the birth of Jesus on January 7, with a similar postdated shift in the six-week period that follows it, puts the Feast of the Purification of Mary on February 14. It is amazing to think that the same confusion and lateral displacement of one of the old folk holidays can be seen from the Russian steppes to the Ozark hills, but such seems to be the case! 

Incidentally, there is speculation among linguistic scholars that the very name of “Valentine” has Pagan origins. It seems that it was customary for French peasants of the Middle Ages to pronounce a g as a v. Consequently, the original term may have been the French “galantine”, which yields the English word “gallant”. The word originally refers to a dashing young man known for his “affaires d’amour”, a true gallant. The usual associations of V(G)alantine’s Day make much more sense in this light than their vague connection to a legendary ‘St. Valentine’ can produce. Indeed, the church has always found it rather difficult to explain this nebulous saint’s connection to the secular pleasures of flirtation and courtly love. 

For modern Witches, Candlemas O.S. may then be seen as the Pagan version of Valentine’s Day, with a de-emphasis of hearts and flowers and an appropriate reemphasis of Pagan carnal frivolity. This also realigns the holiday with the ancient Roman Lupercalia, a fertility festival held at this time, in which the priests of Pan ran through the streets of Rome, whacking young women with goatskin thongs to make them fertile. The women seemed to enjoy the attention and often stripped in order to afford better targets. 

One of the nicest folk customs still practiced in many countries, and especially by Witches in the British Isles and parts of the U.S., is to place a lighted candle in each and every window of the house (or at least the windows that face the street), beginning at sundown on Candlemas Eve (February 1), allowing them to continue burning until sunrise. Make sure that such candles are well seated against tipping and guarded from nearby curtains, etc. What a cheery sight it is on this cold, bleak, and dreary night to see house after house with candlelit windows! And, of course, if you are your coven’s chandler, or if you just happen to like making candles, Candlemas Day is the day for doing it. Some covens hold candle-making parties and try to make and bless all the candles they’ll be using for the whole year on this day.